Food, Travel, Culture, News & Publishing, Politics & Public Policy

“Cancel culture” isn’t a new fad


I read and hear a lot about “cancel culture,” Most recently, it came up in tweet conversations about the proposed boycott of GOYA foods after the company’s CEO said something nice about the President.

As far as I can tell, the term is a colloquialism turned political bone over which to fight. I see how politicians toss it into the ring and stand back, interjecting screams from time to time about its evils and why you should fear it, condemn it. I see how they compare people — citizens, constituents — to a “mob.”

I see how the ploy works, pitting fellow Americans further against one another — viciously so — not for those Americans’ own benefit, but for the politicians’ sake.

Unless I’m wrong — and please tell me if I am — the de facto definition for “cancel culture” is the idea of withdrawling support for, undermining, or even “defunding” a company, an organization, a person, an idea, a practice, a phrase, even a sculptural rendering of a person.

The goal is, in effect, to diminish that entity’s popularity, privilege, and financial stability.

Do I have that right?

If so, I wonder how this is any different than the strangely apolitical idea of the “power of the purse strings?” In other words, the act of putting your money — the greatest, most inherently capitalistic tool that any American has in their quivers — toward quashing something they find distasteful, disappointing, or unconscionable.

There’s an entire “street” in Washington DC — that begins and ends with the letter K — established so all its tenants can spend their days and nights asking our Representatives to fund this, or withhold funds from that.

Doesn’t it seem like, when they do it, it’s called governance, but when you do it, it’s labeled something less … palatable?

It seems to me that this is not a novel idea at all — giving your hard-fought earnings to things you’d like to affirm, and withholding them from entities you do not wish to support.

Everyone has a right to do that, and we already do, on all sides of the political landscape. Our purses — or wallets, or checkbooks, or ApplePay apps — are how we lobby our way through American life.

Naturally, “the power of the purse strings” isn’t nearly as sexy a rhetorical trick for politicians. The sounds-more-scary “cancel culture” rhetoric is far more effective and manipulative.

Food, Travel, Culture

In a sense

Like a morbidly fascinating party game, I remember once contemplating a question presented to me: If you had to give up one of your five senses, which one could you do without?

In my younger years, I imagine my answer may have been “smell.” It didn’t seem as tragic as losing your sight, hearing, or your ability to touch things and discern their temperature, texture, rhythms, pulse. It didn’t dawn on me that giving up your ability to smell would necessitate giving up your ability to taste, too. How tragic it seems to me now to think of a flavorless existence, eating only for sustenance and never for pleasure.

I thought about smell today as I dropped the kayak into the cove and set off on a morning paddle out to the Sound. Since the pandemic came to our shores, I – and I imagine many people – have wondered if every little dry cough, every springtime allergy-induced sniffle, or throbbing headache was the onset of Covid-19 illness. Besides fever, loss of smell and taste seem to be common symptoms.

Daily, I have taken solace in deeply inhaling the smell of coffee in the morning, or freshly mowed grass, or the scent of basil, cilantro and mint thriving in the cedar planters out back. I’ve taken the first morning bite of the blueberry-lemon oatmeal I favor, and thought, “I’m ok. I’m ok today.”

My morning paddle was a cacophony of sound and fragrance. Baby ducks floated alongside their mother in the cove as I launched; she spoke to them, telling them to be wary of my presence. Low tide has a certain smell – funky and familiar. I rounded the bend and headed out, passing honeysuckle bushes on the bank that filled my nostrils with sweetness and invoked childhood memories of plucking their flowers, pulling at their pistils and letting the tiny drop of nectar fall to my tongue.


Someone had already fired up coals at the Ocean Beach pavilion – a midday BBQ’s start. Caribbean beats quickened the cadence of my paddling. My left foot kept time. Heading out to the Sound brought the fresh sea air to my face, a salty, misty grit. A passing ferry rumbled by and sent wake waves and the smell of its exhaust my way.


The beach had begun to fill with people, eager for a prime spot. The sounds of their laughter found me offshore. The red jellyfish came early this year. They were near absent last August, and yet here they were, all around me in late June — no doubt a symptom of the mild winter and warmer-than-normal waters.


I made my way back, passing shoreline waders catching crabs, holding them captive in plastic dollar-store buckets. Lovers stood hand-in-hand on the rock formations. Giggling girls posed for selfies and adjudicated them before deciding whether or not they were share worthy. Children squealed as waves tickled their toes. The BBQ was in full swing then. I inhaled and imagined meats crisping on the grill. A brief whiff of cannabis came my way – not the skunky kind; rather, a sweet citrusy strain. Citron or Tangerine Dream, maybe, I thought, and recalled the bygone memory of the happy buzz they bring on.

The egrets weren’t around today, nor the osprey that’s typically tending the high-up nest. But the oyster catchers were out, feasting on the shellfish marooned by the tide, and the baby ducks were still swimming in the cove when I finally beached the kayak and gratefully breathed the morning in.

Food, Travel, Culture, News & Publishing, Politics & Public Policy

The Problem with Monuments to Mere Mortals


“Because I’m so big, you have to look at me. I think of myself as a monument. But sometimes I like to feel small.” — Shaq


The problem with monuments to men is that men (humans) are inherently fallible and flawed.

It’s even a Biblical tenet — that no man is without sin.

One person’s hero is often someone else’s oppressor.

To remove one statue and replace it with another seems problematic.

Create art that champions and celebrates ideas and ideals, instead. Or plant trees and create gardens in the public square; they’re naturally life affirming.


Photo: G.A. Peck, 2014

Food, Travel, Culture, News & Publishing, Politics & Public Policy, Uncategorized

Pandemic and Protest for the Impoverished


I’ve spent the past week working on an article (cover story, July 2020 Editor & Publisher magazine), for which I’ve spoken to news editors around the country, to better understand how they’ve managed through months of pandemic – and now, during protests and civil unrest. It feels like crisis on top of crisis on top of crisis for news organizations already fiscally challenged, with newsrooms gutted.

It got me thinking about life here in northern Vermont, and how communities have managed through the protests and pandemic.

Last week, a group of students from an international boarding school in St. Johnsbury staged a protest, and maybe a hundred local residents came out to demonstrate their frustration with the disproportionate number of police shootings and killings at the expense of black families. The incident was not without its own strife. There were a few arrests of protesters who blocked the entrance to the local police station. One overzealous officer manhandled a tiny sprite of a woman, tossing her like a doll down the concrete stairs leading to the entrance.

By the next day, the small town had returned to its sleepy status. The protesters had been replaced by a small group of maybe a dozen “Blue Lives Matter” counter protesters, who planted themselves on the sidewalk in front of the station, hoping for honks from passing cars, in support of cops. It didn’t surprise me, this kind of support for the men and women in blue. Here, as in most small towns across the country, cops aren’t wooed from other towns; here, the officers live in the community. They know everyone, and everyone knows them. This kind of co-dependent relationship makes it untenable for the police to overreach their authority, and it makes citizens more respectful of the force made of their neighbors and family members.

Crime is, of course, a little different here. The local paper’s crime blotter this week reported a local man over in Burke who was arrested for pelting a woman with eggs after a night of, admittedly, excessive drinking.

Only about half of the residents you see milling about in towns, or driving to and from them, sport “PPE.” You won’t see many N95 masks. More often than not, they have the cloth kind that someone stitched by hand, or bandanas wrapped snug. I saw a man yesterday who was heading into a local pharmacy with a grimy, old white t-shirt haphazardly wrapped around his face and tied in the back. At least he was trying to be accountable to his community.

It’s not that the others are unaware of COVID-19. It’s not like they don’t take it seriously. The local health clinic always has a full parking lot, and the low-tech “website” for our town – a metal billboard at the end of our dirt road – reminds people of the risks and to socially distance themselves, as if that were even a choice.

It’s more likely that people here are simply nonplussed by it. There is a sense that, no matter what happens here, that life will go on, that poverty will endure.

I’ve been introduced to a number of residents who came here from Connecticut, where I still live full time. Each has a similar story – that they came north for a more idyllic perspective, an active lifestyle – snowmobiling, hunting, fishing – and to escape oppressive taxes. But what they found in northern Vermont is that life’s challenges simply take on a new form.

From the previous owner of my little cabin, I inherited some relationships with a couple of locals who help me maintain the land. The local town selectman is my plow guy. He maintains the town roads for a living, and plows out the driveways of his neighbors for $30 a visit. He automatically shows up anytime we get more than six inches.

I have a young man who comes to shovel paths around the house and to pull the snow off the metal roof when it piles up. His mother is the town clerk a few hollows away. We got to talking during his first visit, and he explained to me how much he loves it here, especially being able to navigate the region by snowmobile during the winter. It’s a practical, affordable and thrilling alternative to automobile transportation.

But he said that he may have to go back down south to Connecticut, after all, because there’s just no opportunity here, no work for him.

He spends his summers doing landscaping and mostly fighting off the dreaded black flies. We called upon him to mow a meadow, because it had gotten high from the spring rains and because we knew he could use the buck.

Back home, I’m used to landscapers showing up with a veritable fleet of vehicles, equipment and personnel. He showed up with a riding mower on in the back of his pickup, its blade and cover dangling precariously off the side of it. Rusted through, he had to hold onto it, guiding it across the grasses and adjusting the height by hand, courtesy of a string he’d tied to it.

It’s hard to invest in your business when jobs are scarce.

For so many Vermonters here, pandemic or not, the barn still needs a new roof they can’t afford; the tractor still needs repairs. The fields around the house need to be groomed, and the ruts in the road – caused by the freeze-and-thaw cycle of mud season – need to be smoothed out. Farm animals and pets still need feed, and rotted wood on the cabins needs to be replaced with whatever scraps of lumber can be found in the shed.

But there are also little pleasures. With spring comes picnics with the family. The woodstoves go cold, while charcoal grills fill the air with the seasonal scent of smoke. Kids run free and play outside, and when night comes – as was the custom in our home growing up – the parents bathe them of the grime and check their heads for ticks.

Joy feels smaller here. Expectations are managed. Passersby aren’t always inclined to smile, but they do wave and nod. Conversations are truncated and efficient. People don’t feel the need to be constantly entertained.

There are no fine dining experiences or nights at the theater to miss – let alone to protest until they “open up.” A date night might take of the form of a retired couple sitting on a front porch and sharing a bottle of wine, watching the occasional truck rumble by. No one is in a rush, after all.

Life is simple by design, by necessity, and by geography. They know the virus will come, and that there’s nothing to do but wait for it and to carry on.

Photo: G.A. Peck, 2020

Food, Travel, Culture

On Bourdain

I imagine Anthony Bourdain still thought of himself as a chef, first and foremost. Though he’d been out of the New York bar and restaurant scene for years, when he’d speak of his years in the kitchens he worked in or ran, you could feel how much he missed it (and also didn’t).

I don’t know if Tony ever really thought of himself as a writer, but that was his true talent. The world got to know Bourdain through his books and travel shows, through his adorable friendship with Eric Ripert. Destroying the image of a stoic, serious French chef, Ripert’s silliness and laughter was the perfect balance to Bourdain’s cantankerous, ever-curmudgeonly cynicism. Their love and admiration for one another was pure, accepting and enduring – the test of true best friendship.

When he fell in love and got married – despite his hard-boiled personality – it was reaffirming. When the couple welcomed a daughter, his joy bubbled.

When he divorced, his failure felt particularly heavy.

When he cursed like the saltiest of sailors, you felt the emotion in your belly, too.

I aspire to spit profanity like he did.

I admired Bourdain’s authenticity. A former addict – de rigueur in the restaurant world – Bourdain knew what it was like to live inauthentically, to be governed by secrets that enable addiction. Somehow, he found the courage and steel to regain control over its power. I suspect part of that journey is coming to terms with being human and flawed, and discovering that it’s okay to be so.

My favorite TV moments were those episodes when he’d travel to some far-off location and discover something about the people, land or cuisine that he hadn’t known. I appreciated that he was humbled by the impoverished and resilient people of the world.

So what you saw of Anthony on the small screen was who he was. When he was in pain, frustrated, confused, afraid, elated, in awe – when he had his mind blown – he shared it with the world. He was so beautifully authentic and real, and I wonder if it wasn’t this surreal world in which we now live that was his ultimate undoing.

I suppose speculation is a natural byproduct of suicide.

In the realm of food and travel writers, Bourdain was the best – truly unchallenged in his reign. Any hack – and there are plenty of them – can string together adjectives and use cliché phrases in an attempt to convey a flavor, a sensation, a setting, a sight.

Bourdain effortlessly connected all the dots between food, culture, geography, history and humanity.

He introduced us to the people of the planet, whom we’d never otherwise know or begin to understand. It was his special talent. He leaves us with a void, but I’m just being selfish.

Stardust now. New things to discover, perhaps. I’d like to think so. — Gretchen A. Peck